The Relationship Between Zoroastrianism and Kingship in the Iranian Empire

Research Article
Open access

The Relationship Between Zoroastrianism and Kingship in the Iranian Empire

Yangyin Zeng 1*
  • 1 Basis International School Hangzhou, Hangzhou, 310000, China    
  • *corresponding author guob@techpool.com.cn
CHR Vol.4
ISSN (Print): 2753-7072
ISSN (Online): 2753-7064
ISBN (Print): 978-1-915371-31-7
ISBN (Online): 978-1-915371-32-4

Abstract

This essay discusses the relationship between Zoroastrianism and kingship through the primary source of Shahnameh, the epic of the Persian Kings, written by Abolqasem Ferdowsi. Shahnameh is a crystal of Iranian culture, it is a complete religious doctrine following the guidance of Zoroastrianism, it teaches the practice of threefold paths to Asha with the idea of spreading goodness into the society. They include personal religion, social life, and individual morality. Furthermore, the study connects the religious concept of the threefold paths to Asha and khvarenah, a mysterious concept in Iran myth that symbolize the bless from heaven and God, to the actual examples of the engagement of kingship.[ Zhibin, H, Zhibin, X. (2019) The Trajectory of Zoroastrianism in Iran. Journal of World Religion and Culture, 6: 58-64.] The paper introduces and corresponds the example of Jamshid, a Shah in the mysterious age of the Iranian empire, to the practice of Zoroastrianism. Finally, the paper concludes that in the Sassanid dynasty of Iran empire, the king in the world was decided by the heaven.[ Boyce, M. (2000) Zoroastrians: Their Religious Beliefs and Practices. Routledge, London.] The heaven blesses and protects those who were destined to be the king in all aspects. This is the myth of the divine right of kingship propagated by the rulers to maintain their power and status. However, although the kingship is shrouded in mystery, humans on earth eventually decide the kindship.[ Kantorowicz, E. (2016) The King’s Two Bodies. Princeton University Press, Princeton.]

Keywords:

Sassanid empire, Zoroastrianism, Iran, Shahnameh

Zeng,Y. (2023). The Relationship Between Zoroastrianism and Kingship in the Iranian Empire. Communications in Humanities Research,4,114-118.
Export citation

References

[1]. Zhibin, H, Zhibin, X. (2019) The Trajectory of Zoroastrianism in Iran. Journal of World Religion and Culture, 6: 58-64.

[2]. Boyce, M. (2000) Zoroastrians: Their Religious Beliefs and Practices. Routledge, London.

[3]. Kantorowicz, E. (2016) The King’s Two Bodies. Princeton University Press, Princeton.

[4]. Jiahong, W. (2012) The Search for Zoroastrian in Iran. Portrait, 2: 83-87.

[5]. Ferdowsi, A. (2006) Shahnameh: The Persian Book of Kings. Translated by Davis, D. Viking Press, New York City.

[6]. S. Behnaz Hosseini. "Chapter 3 Yārsāni Religious Practice and Identity", Springer Science and Business Media LLC, 2020.

[7]. Foundation, Encyclopaedia Iranica. “Welcome to Encyclopaedia Iranica.” RSS. Accessed August 31, 2022. https://iranicaonline.org/articles/humata-huxta-huvarsta.


Cite this article

Zeng,Y. (2023). The Relationship Between Zoroastrianism and Kingship in the Iranian Empire. Communications in Humanities Research,4,114-118.

Data availability

The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.

Disclaimer/Publisher's Note

The statements, opinions and data contained in all publications are solely those of the individual author(s) and contributor(s) and not of EWA Publishing and/or the editor(s). EWA Publishing and/or the editor(s) disclaim responsibility for any injury to people or property resulting from any ideas, methods, instructions or products referred to in the content.

About volume

Volume title: Proceedings of the International Conference on Interdisciplinary Humanities and Communication Studies (ICIHCS 2022), Part 2

ISBN:978-1-915371-31-7(Print) / 978-1-915371-32-4(Online)
Editor:Faraz Ali Bughio, David T. Mitchell
Conference website: https://www.icihcs.org/
Conference date: 18 December 2022
Series: Communications in Humanities Research
Volume number: Vol.4
ISSN:2753-7064(Print) / 2753-7072(Online)

© 2024 by the author(s). Licensee EWA Publishing, Oxford, UK. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license. Authors who publish this series agree to the following terms:
1. Authors retain copyright and grant the series right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this series.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the series's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this series.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See Open access policy for details).

References

[1]. Zhibin, H, Zhibin, X. (2019) The Trajectory of Zoroastrianism in Iran. Journal of World Religion and Culture, 6: 58-64.

[2]. Boyce, M. (2000) Zoroastrians: Their Religious Beliefs and Practices. Routledge, London.

[3]. Kantorowicz, E. (2016) The King’s Two Bodies. Princeton University Press, Princeton.

[4]. Jiahong, W. (2012) The Search for Zoroastrian in Iran. Portrait, 2: 83-87.

[5]. Ferdowsi, A. (2006) Shahnameh: The Persian Book of Kings. Translated by Davis, D. Viking Press, New York City.

[6]. S. Behnaz Hosseini. "Chapter 3 Yārsāni Religious Practice and Identity", Springer Science and Business Media LLC, 2020.

[7]. Foundation, Encyclopaedia Iranica. “Welcome to Encyclopaedia Iranica.” RSS. Accessed August 31, 2022. https://iranicaonline.org/articles/humata-huxta-huvarsta.