
A Comparison of the Extensibility of Marriage in Ancient Greek and Chinese Taoist Traditions
- 1 Beijing No.2 Middle School
* Author to whom correspondence should be addressed.
Abstract
In ancient societies, people experienced different wedding rituals under Chinese Taoist culture and in ancient Greece. Women of various social backgrounds faced distinctive treatment. Comparing two kinds of cultural settings, this paper will analyze how these distinct married conventions manifest the past broader societal perspectives and morality towards power dynamics, involving rules, status, and rituals for couples. In addition, this research purposely focuses on their societal structures and gender roles, promoting gender equality and diminishing patriarchal for future development. In ancient Greek society, particularly in Athens and Sparta, this paper reveals that marriage was an important process that reflected family ties and societal expectations, leading to limited rights for women. In contrast, Chinese Taoism approached marriage more practically, this culture emphasized the balance of yin and yang and announced a more egalitarian perspective with some limitations. Utilizing a comparative analysis method, the study gathers insights into the marriage customs of both civilizations. This investigation illuminates the evolution of marital norms and encourages contemporary discussions about relationships and gender roles.
Keywords
Marriage, Ancient Greece, Chinese Taoism, Gender roles, Gender equality.
[1]. Garland, R. (2008). Daily life of the ancient Greeks.
[2]. Roccos, L. J. (2000). Back-Mantle and Peplos: The Special Costume of Greek Maidens in 4th-Century Funerary and Votive Reliefs. Hesperia, 235-265.
[3]. Oakley, J. H., & Sinos, R. H. (1993). The wedding in ancient Athens. (No Title)
[4]. Margariti, K. (2018). The Greek Wedding outside Athens and Sparta: The Evidence from Ancient Texts. Les Études Classiques, 85(4).
[5]. Gow, A. S. F. (1914). The ancient plough. The Journal of Hellenic Studies, 34, 249-275.
[6]. Barry, P. (1995). An introduction to literary and cultural theory. Beginning Theory.
[7]. Eurípides, & Blondell, R. (1999). Women on the edge : four plays by Euripides. Routledge.
[8]. Elhance, J. (2024). Beyond the veil : Exploring feminine identity in ancient Greek society. Journal of National Development, 37(1), 54–65. https://doi.org/10.62047/jnd.2024.06.30.54
[9]. https://theamm.org/ceremony-scripts/57-taoist-wedding-ceremony-script
[10]. Despeux, C., & Kohn, L. (2003). Women in Daoism (p. 118). Cambridge, MA: Three Pines Press.
Cite this article
JIN,P. (2024). A Comparison of the Extensibility of Marriage in Ancient Greek and Chinese Taoist Traditions. Communications in Humanities Research,43,187-192.
Data availability
The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.
Disclaimer/Publisher's Note
The statements, opinions and data contained in all publications are solely those of the individual author(s) and contributor(s) and not of EWA Publishing and/or the editor(s). EWA Publishing and/or the editor(s) disclaim responsibility for any injury to people or property resulting from any ideas, methods, instructions or products referred to in the content.
About volume
Volume title: Proceedings of the 3rd International Conference on Art, Design and Social Sciences
© 2024 by the author(s). Licensee EWA Publishing, Oxford, UK. This article is an open access article distributed under the terms and
conditions of the Creative Commons Attribution (CC BY) license. Authors who
publish this series agree to the following terms:
1. Authors retain copyright and grant the series right of first publication with the work simultaneously licensed under a Creative Commons
Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this
series.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the series's published
version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial
publication in this series.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and
during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See
Open access policy for details).