References
[1]. Li, S. (2021), An Examination and Review of LGBT History in China (Pre-1949), Journal of Heilongjiang Administrative Cadre College of Politics and Law (2), 6-13.
[2]. Parent, M.C., DeBlaere, C., Moradi, B. (2013), Approaches to Research on Intersectionality: Perspectives on Gender, LGBT, and Racial/Ethnic Identities, Sex Roles 68(11), 639-645. DOI: https://doi.org/10.1007/s11199-013-0283-2
[3]. Miles-Johnson, T., Wang, Y. (2018), “Hidden Identities”: Perceptions of Sexual Identity in Beijing, The British Journal of Sociology 69(2), 323-351. DOI: https://doi.org/10.1111/1468-4446.12279
[4]. Lu, H. (2019), From “Gender Stereotyping” to “Associational Discrimination” the Development of LGBTI Employment Discrimination Lawsuits in the USA and Its Implications for China, Peking University Law Journal 31(6), 1660-1676. DOI: https://doi.org/10.3969/j.issn.1002-4875.2019.06.014
[5]. Meyer, I.H. (2003), Prejudice, Social Stress, and Mental Health in Lesbian, Gay, and Bisexual Populations: Conceptual Issues and Research Evidence, Psychological Bulletin 129, 674-697. DOI: https://doi.org/10.1037/0033-2909.129.5.674
[6]. Niu, L., Wang, Y. (2012), Locale Conversion of Homosexuals, Journal of China Agricultural University (Social Sciences) 29(3), 65-74. DOI: https://doi.org/10.13240/j.cnki.caujsse.2012.03.018
[7]. Boersma, M. (2012), Change is rapid on sexual diversity. Retrieved from: https://go.openathens.net/redirector/leeds.ac.uk?url=https://www.proquest.com/trade-journals/change-is-rapid-on-sexual-diversity/docview/1024680127/se-2?accountid=14664
[8]. Jernigan, C., Mistree, B.F.T. (2009), Gaydar: Facebook Friendships Expose Sexual Orientation, First Monday 14(10). DOI: https://doi.org/10.5210/fm.v14i10.2611
[9]. Walther, J.B., Van Der Heide, B., Kim, S.Y., Westerman, D., Tong, S.T. (2008), The Role of Friends’ Appearance and Behavior on Evaluations of Individuals on Facebook: Are We Known by the Company We Keep? Human Communication Research 34(1), 28-49. DOI: https://doi.org/10.1111/j.1468-2958.2007.00312.x
[10]. Gray, M.L. (2009), Out in the Country: Youth, Media, and Queer Visibility in Rural America. New York, NY.
[11]. Laukkanen, M. (2007), Non-heterosexual self-representation. In: K. O’Riordan, D.J. Phillips (Eds.) Queer Online: Media Technology & Sexuality. Peter Lang, New York, NY. 81-100.
[12]. Goffman, E. (1968), Stigma: Notes on the Management of Spoiled Identity. Englewood Cliffs, NJ, Prentice-Hall.
[13]. Green, M., Bobrowicz, A., Ang, C.S. (2015), The Lesbian, Gay, Bisexual and Transgender Community Online: Discussions of Bullying and Self-Disclosure in YouTube Videos, Behaviour & Information Technology 34(7), 704-712. DOI: https://doi.org/10.1080/0144929X.2015.1012649
[14]. Duguay, S. (2016), Lesbian, Gay, Bisexual, Trans, and Queer Visibility through Selfies: Comparing Platform Mediators across Ruby Rose’s Instagram and Vine Presence, Social Media + Society 2(2), 1-12. DOI: https://doi.org/10.1177/2056305116641975
[15]. Pan, S.Y., Zhang, Y.Q. (2014), Virtual Presence: The Interaction Ritual Chain of Online Fan Community, Chinese Journal of Journalism & Communication 36(9), 35-46. DOI: https://doi.org/10.13495/j.cnki.cjjc.2014.09.003
[16]. Wang, B. (2011), Body, Symbol and Medium, China Youth Study (2), 45-49. DOI: https://doi.org/10.19633/j.cnki.11-2579/d.2011.02.010
[17]. Mead, G.H. (2005), Mind, Self and Society. Shanghai, Shanghai Translation Publishing House.
[18]. Blumer, H. (1986), Symbolic Interactionism: Perspective and Method. Berkeley, CA, University of California Press.
[19]. Goffman, E. (1959), The Presentation of Self in Everyday Life. Garden City, Doubleday.
[20]. Cavell, S. (1990), The World Viewed: Reflections on the Ontology of Film. Beijing, China Film Press.
[21]. Meyrowitz, J. (2002), No Sense of Place: The Impact of Electronic Media on Social Behavior. Beijing, Tsinghua University Press.
[22]. Simpson, E., Semaan, B. (2021), For You, or for “You”? Everyday LGBTQ+ Encounters with TikTok, Proceedings of the ACM on Human-Computer Interaction 4(CSCW3), 1-34. DOI: https://doi.org/10.1145/3432951
[23]. Civila, S., Jaramillo-Dent, D. (2022), #Mixedcouples on TikTok: Performative Hybridization and Identity in the Face of Discrimination, Social Media + Society 8(3), 1-14. DOI: https://doi.org/10.1177/20563051221122464
[24]. Khattab, M. (2020), Synching and Performing: Body (Re)-Presentation in the Short Video App TikTok, WiderScreen 21(1-2), 1-16.
[25]. Zulli, D., Zulli, D.J. (2022), Extending the Internet Meme: Conceptualizing Technological Mimesis and Imitation Publics on the Tiktok Platform, New Media & Society 24(8), 1872-1890. DOI: https://doi.org/10.1177/1461444820983603
Cite this article
Duan,Y. (2023). The Construction of LGBT+ Group’s Images on Douyin Based on Symbolic Interaction Theory. Lecture Notes in Education Psychology and Public Media,6,1007-1015.
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References
[1]. Li, S. (2021), An Examination and Review of LGBT History in China (Pre-1949), Journal of Heilongjiang Administrative Cadre College of Politics and Law (2), 6-13.
[2]. Parent, M.C., DeBlaere, C., Moradi, B. (2013), Approaches to Research on Intersectionality: Perspectives on Gender, LGBT, and Racial/Ethnic Identities, Sex Roles 68(11), 639-645. DOI: https://doi.org/10.1007/s11199-013-0283-2
[3]. Miles-Johnson, T., Wang, Y. (2018), “Hidden Identities”: Perceptions of Sexual Identity in Beijing, The British Journal of Sociology 69(2), 323-351. DOI: https://doi.org/10.1111/1468-4446.12279
[4]. Lu, H. (2019), From “Gender Stereotyping” to “Associational Discrimination” the Development of LGBTI Employment Discrimination Lawsuits in the USA and Its Implications for China, Peking University Law Journal 31(6), 1660-1676. DOI: https://doi.org/10.3969/j.issn.1002-4875.2019.06.014
[5]. Meyer, I.H. (2003), Prejudice, Social Stress, and Mental Health in Lesbian, Gay, and Bisexual Populations: Conceptual Issues and Research Evidence, Psychological Bulletin 129, 674-697. DOI: https://doi.org/10.1037/0033-2909.129.5.674
[6]. Niu, L., Wang, Y. (2012), Locale Conversion of Homosexuals, Journal of China Agricultural University (Social Sciences) 29(3), 65-74. DOI: https://doi.org/10.13240/j.cnki.caujsse.2012.03.018
[7]. Boersma, M. (2012), Change is rapid on sexual diversity. Retrieved from: https://go.openathens.net/redirector/leeds.ac.uk?url=https://www.proquest.com/trade-journals/change-is-rapid-on-sexual-diversity/docview/1024680127/se-2?accountid=14664
[8]. Jernigan, C., Mistree, B.F.T. (2009), Gaydar: Facebook Friendships Expose Sexual Orientation, First Monday 14(10). DOI: https://doi.org/10.5210/fm.v14i10.2611
[9]. Walther, J.B., Van Der Heide, B., Kim, S.Y., Westerman, D., Tong, S.T. (2008), The Role of Friends’ Appearance and Behavior on Evaluations of Individuals on Facebook: Are We Known by the Company We Keep? Human Communication Research 34(1), 28-49. DOI: https://doi.org/10.1111/j.1468-2958.2007.00312.x
[10]. Gray, M.L. (2009), Out in the Country: Youth, Media, and Queer Visibility in Rural America. New York, NY.
[11]. Laukkanen, M. (2007), Non-heterosexual self-representation. In: K. O’Riordan, D.J. Phillips (Eds.) Queer Online: Media Technology & Sexuality. Peter Lang, New York, NY. 81-100.
[12]. Goffman, E. (1968), Stigma: Notes on the Management of Spoiled Identity. Englewood Cliffs, NJ, Prentice-Hall.
[13]. Green, M., Bobrowicz, A., Ang, C.S. (2015), The Lesbian, Gay, Bisexual and Transgender Community Online: Discussions of Bullying and Self-Disclosure in YouTube Videos, Behaviour & Information Technology 34(7), 704-712. DOI: https://doi.org/10.1080/0144929X.2015.1012649
[14]. Duguay, S. (2016), Lesbian, Gay, Bisexual, Trans, and Queer Visibility through Selfies: Comparing Platform Mediators across Ruby Rose’s Instagram and Vine Presence, Social Media + Society 2(2), 1-12. DOI: https://doi.org/10.1177/2056305116641975
[15]. Pan, S.Y., Zhang, Y.Q. (2014), Virtual Presence: The Interaction Ritual Chain of Online Fan Community, Chinese Journal of Journalism & Communication 36(9), 35-46. DOI: https://doi.org/10.13495/j.cnki.cjjc.2014.09.003
[16]. Wang, B. (2011), Body, Symbol and Medium, China Youth Study (2), 45-49. DOI: https://doi.org/10.19633/j.cnki.11-2579/d.2011.02.010
[17]. Mead, G.H. (2005), Mind, Self and Society. Shanghai, Shanghai Translation Publishing House.
[18]. Blumer, H. (1986), Symbolic Interactionism: Perspective and Method. Berkeley, CA, University of California Press.
[19]. Goffman, E. (1959), The Presentation of Self in Everyday Life. Garden City, Doubleday.
[20]. Cavell, S. (1990), The World Viewed: Reflections on the Ontology of Film. Beijing, China Film Press.
[21]. Meyrowitz, J. (2002), No Sense of Place: The Impact of Electronic Media on Social Behavior. Beijing, Tsinghua University Press.
[22]. Simpson, E., Semaan, B. (2021), For You, or for “You”? Everyday LGBTQ+ Encounters with TikTok, Proceedings of the ACM on Human-Computer Interaction 4(CSCW3), 1-34. DOI: https://doi.org/10.1145/3432951
[23]. Civila, S., Jaramillo-Dent, D. (2022), #Mixedcouples on TikTok: Performative Hybridization and Identity in the Face of Discrimination, Social Media + Society 8(3), 1-14. DOI: https://doi.org/10.1177/20563051221122464
[24]. Khattab, M. (2020), Synching and Performing: Body (Re)-Presentation in the Short Video App TikTok, WiderScreen 21(1-2), 1-16.
[25]. Zulli, D., Zulli, D.J. (2022), Extending the Internet Meme: Conceptualizing Technological Mimesis and Imitation Publics on the Tiktok Platform, New Media & Society 24(8), 1872-1890. DOI: https://doi.org/10.1177/1461444820983603